While travelling in a train somewhere along central
India I was having a chat with a Bengali co passenger. The talk covered several
areas like movies, cricket, politics, academics etc just then a passenger
travelling in the upper berth started muttering something in his native tongue
(Tamil) while talking over phone.This attracted severe criticism from the co
passenger with whom I was chatting and she said “Yeh south Indians kitne
khadoos hote hai” and I nodded in agreement (earlier I had introduced myself as
Maharashtrian J).This
incidence reflects how many of us Indians have developed a mindset about
persons belonging different parts of the country. Even in our daily
conservation we often seem to classify people such as “North Indians ko attitude hota hai, south
Indians are narrow minded ,Bengalis are short tempered, and Maharashtrians don’t socialize much”.
Such opinions have developed over a period of time .However nowadays with inter
state migrations (people leaving their native place and searching jobs in other
states, cities etc) majority of metropolitan and tier 1 cities having lost
their original characteristics and have developed a pan Indian culture. In
spite of these differences there is an amazing sense of unity that binds
Indians together this term is popularly called as “Unity in diversity”.
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| Busy in cricket |
Our countries
biggest strength is its unity in the form of our nation’s political system, national
culture and festivals, common geographical boundaries and the pilgrimage
centers and national monuments which are part of one common nation INDIA. This
unity has been tested from time to time but each time the nation has reunited
and come up triumph under adverse circumstances.
But since Independence Communalism and Regionalism are two of major challenges
threatening the integration of our country. India is a secular nation which means
that as per our constitution we do not endorse any particular religion. On the
contrary we respect all religions and leave it upon the individual to practice
the religion of his/her choice. It is seen that people belonging to same religion develop a sense
of oneness. Common festivals, religious practices etc bind them together as
common identities. But trouble starts when such common identities are
manipulated for the purpose of gaining power at local as well as national
levels. The communal riots which happened in Muzzafarnagar district of UP is an
example in the above context.
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| demand for statehood |
Talking about regionalism it is a part of human tendency to get attached to the place of his birth.That is why you find people demanding seperate states in Bodoland in North-east,Vidharbha in Maharashtra,Telangana in Andhra Pradesh etc.Regionalism is also of two kinds good and bad.By demanding special concessions and priveleges for one's state does not make a person anti national.Even Gandhi ji has once said unless i become a loyal Gujarati how can i call myself an Indian.The Kaveri water sharing dispute between Karnataka and Andhra Pradesh or the Munnaperiyar Dam issue on the raising of Height of the Dam between Tamil Nadu and Kerala which are being solved by judicial means (special tribunals) are perfect examples of how things should work in a federal country like India. But sometimes this feeling of regionalism takes violent forms such as the events such as the khalistan movements which occured in western punjab and the still ongoing conflict in Kashmir which has begun 3 decades back.Such movements have threatened the unity of the country.
Today the social and political problems have become more and more complex than those faced by our leaders immediately after independence and secondly lack of such leaders with high integrity such as Vallabh bhai patel or Jawahar lal Nehru who could take bold decisions and had a very different approach based on national interests.The present era of coalition politics have made matter more complex as every regional party tries to flame the sentiments of the people for its own interests.With rise in literacy rates people have become more informed and are not that easily influenced on communal and regional lines us but still poverty and unemployment make lower sections of the society vulnerable to such exploitation by political parties looking for gains.




